So here begins my Matthew experiment. We’ll be going through Matthew chapter by chapter with my thoughts and musings on the text. I’ll be reading and copy/pasting from the NIV, because that’s the Bible Paul used. I had a funny header image planned, but the size constraints of this layout make it impossible to do well. Yet another reason why I can’t wait to be rid of it…
Let’s dig in! You can read the chapter for yourself if you wish on YouVersion.
The first thing that jumped out at me right away happens to be in the Genealogy of Jesus. I know usually we skip right over that, but there’s a lot of really interesting nuggets in there. Like how several women are referenced, which was unheard of in a genealogy back then. There is a faction that believes that the New Testament is sexist. They apparently have never read it.
The interesting one that I want to actually hit is verse 6.
“and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah’s wife,”
Though Jesus came from the prestigious line of David, his family history was not squeaky clean. You’re probably familiar with the story of David and Bathsheba. David is supposed to be out at war, instead he stays back and goes on a little stroll around the roof of the palace. He sees a woman bathing that is apparently GORGEOUS and David has to have her. He sends people out to get her and they sleep together. Naturally, she gets pregnant and David rightfully freaks. What do you do in that situation? If you’ve ever seen a soap opera, you’re probably aware that the solution is to make sure she sleeps with her husband, then you can convince him that it was his and everyone just forgets about.
But it’s spring and Uriah is where David should be: off to war. David gets him back and tries to give him a night off and get him to go home. Only he refuses. He won’t leave his men. So David tries again, assuming that Uriah is a randy drunk and gets him loaded. Yet still, even inebriated Uriah goes back to his men. Third time’s the charm, says Dave, so he works it out for Uriah to be killed in battle. Bathsheba is a wreck, but who’s there to console her? That’s right, she moves in to the palace. Danielle Steel owes her career to the Old Testament, seriously.
Not everything works out so smoothly though. God, for one, is pissed. Adultery was shameful, but the murder plot was the tipping point. He sends a prophet, Nathan, to bring down the hammer. What follows is one of my favorite passages of Scripture that is so cinematic and raw. It’s wonderful. I won’t even recap it, you need to read it yourself. From 2 Samuel 12:
1 The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.
4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”
5 David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this deserves to die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity.”
7 Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul.8 I gave your master’s house to you, and your master’s wives into your arms. I gave you the house of Israel and Judah. And if all this had been too little, I would have given you even more.9 Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites.
10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’ 11 “This is what the Lord says: ‘Out of your own household I am going to bring calamity upon you. Before your very eyes I will take your wives and give them to one who is close to you, and he will lie with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’ ”
13 Then David said to Nathan, “I have sinned against the Lord.” Nathan replied, “The Lord has taken away your sin. You are not going to die. 14 But because by doing this you have made the enemies of the Lord show utter contempt, the son born to you will die.”
Powerful. The son that David is supposed to have dies, just as Nathan said. David is solemn, Bathsheba is now mourning. She’s just lost her husband and now her unborn son. David consoles her and they sleep together, this time producing another child. One that would be born to them and they would name Solomon.
They say those who do not know their history are doomed to repeat it. I think there’s another danger, one of not knowing where you’ve come from. We all have familial skeletons in the closet and facets of our past that we’d rather soon forget. But it’s seeing what God does in those situations that makes them now beautiful.
I lead a small group in the spring entitled Look Closer. We talked about different films and traced spiritual themes in each of them, one a week, for the semester. One of the final weeks was the movie Juno. If you haven’t seen Juno, do it. It’s a wonderful film and is just so lovable, you’ll enjoy it. Also, spoiler alert. The thread I saw through that movie is the same one I see in this story. A teenage girl gives her virginity to a friend and winds up pregnant. She decides on an abortion, but can’t bring herself to do it. Decidedly unfit to parent the baby she will now have, she finds a creepily perfect couple and decides to gift the child to them, as they’ve been unable to conceive. The marriage falls apart before the baby even arrives and he packs his bags and moves out. Juno is devastated, but leaves the wife a note. “If you’re still in, I’m still in.” The note takes the place of what should’ve been a family portrait, but Vanessa was born to be a mother and will give this new child all of the love it needs. This is where I get something very large in both of my eyes every single time.
Ideal? No. The child doesn’t have a father at the moment. That’s not to say Vanessa doesn’t eventually remarry, we’ll never know. But God takes this heartbreaking divorce and this confusing mess of a situation that Juno is in and produces a home for this child where it will be cared for. What does it mean when Jesus says “Behold I am making all things new?”
That.
So why is this aside mentioned in the genealogy of Jesus? It’s perfect. God takes a situation destroyed by sin and marred completely and turns it into a crucial piece of the line that would bring forth the Messiah. And that’s not even the only one in his genealogy; read the story of Judah and Tamar sometime. Jesus is delightfully ironic in this way. I love God’s sense of irony. It permeates everything. He hid the vitamins in vegetables. Exercise requires you to tear your muscles. Everything worth having costs nothing… and yet costs everything.
I’ve heard people say that they don’t come from the right background and thus God can’t use them. Jesus’ family history is completely broken in many places. Not to mention his parents. We haven’t even hit the rest of chapter 1!
Joseph and Mary are engaged. Mary is pregnant. Joseph’s still a virgin.
Awkward…
Joseph is a good guy though and decides to call it off quietly. An angel convinces him to stay with her and he does. They then have a son named Jesus.
You can’t tell me that wasn’t a horrible situation for Joseph. He’s from what I believe was a relatively small town. It at least operated like one, because everyone knew everyone’s business. When Jesus goes back, the crowd knows him from his childhood and dismisses him. So Jesus is born into a rough situation to say the least. From all of this mess, back through his lineage and even to his very birth, Jesus comes out of a mess.
God is in the business of cleaning up messes. Maybe you’re in one right now. Maybe you’ve just come out of one and still don’t understand why it happened the way it did. A lot of times we can’t control it. Sometimes we caused it. But know that God is a master of turning the tide. He does all through Scripture.
Genesis 50:20 says:
You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.
Stuff happens that is intended to harm us, but God repurposes them for good. From all of this mess comes the Son of God.